Woman To Man (Judith
Wright)
The eyeless labourer in the night,
the selfless, shapeless seed I hold,
builds for its resurrection day---
silent and swift and deep from sight
foresees the unimagined light.
This is no child with a child's face;
this has no name to name it by;
yet you and I have known it well.
This is our hunter and our chase,
the third who lay in our embrace.
This is the strength that your arm knows,
the arc of flesh that is my breast,
the precise crystals of our eyes.
This is the blood's wild tree that grows
the intricate and folded rose.
This is the maker and the made;
this is the question and reply;
the blind head butting at the dark,
the blaze of light along the blade.
Oh hold me, for I am afraid.
I came across Woman to Man when I was seventeen and studied
it with one of those rarely gifted teachers. We talked in class at length about
the abundant sexuality and sensuality, with the female teacher discussing her
own awareness of the sex-act that had conceived her son. We got graphic and spoke of the ‘intricate
and folded rose’ of the vulva and the womb. We knew the ‘blaze of light along
the blade’ to be both ejaculation, and the cutting of the umbilical cord. That ‘the blind
head butting at the dark’ was both the penis during sex, and its ultimate
outcome, the blind head of the babe in the darkness of the womb.
It was a relevant age to find this poem, as it resonated
through my early sex exploration. It helped explain why and how my body was designed,
that in fact pleasure is part of the great design, and that the great design
seeks only to replicate life over and over. It made me feel my body was quite
sacred and that my pleasure was part of the design of life, even if I wasn’t
ready or desirous at the time to bring forth that life. I watched a documentary once that showed the cervix
up-close during female orgasm, how it gulped like a little mouth to draw in the
sperm, so functional and effectively designed.
Years later I read the poem again and again as I and my
partner faced conception. The first time- not wanted and terminated in a
hospital procedure when we were young and powerless. Then the other times of
conception, two, three and four, when all we wanted was for that embryonic
potential to survive yet it did not.
That is when the line ‘oh hold me for I am afraid’ took on different
meaning, where sex was for life-creation
and it promised hope or the despair of miscarriage. Then the conception that
closed a loop, righted the universe in my womb and put life and light back in to
bring forth ‘the third who lay in our embrace.’
The poem has been with me all my life as a signpost to that
which is erotic, spiritual, romantic, biological and paradoxical between Woman
and Man- that even as we are drawn to the embrace and its potential, we fear
it. ‘Oh hold me for I am afraid.’
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